2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3

 

2025년 고2 10월 전국 연합 모의고사

변형 문제 Part 3

 

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2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3

 

 

일반 워크북 형태의 문제에서 벗어나 The Makings가 만든

2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3

출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과

현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의

2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3을 선보입니다.

사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라

수능도 한꺼번에 공부하실 수 있는 자료입니다.

중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한

2025년 고2 10월 전국 연합 모의고사 변형 문제로 마무리 하세요.

 

정답 확인 하러가기!

https://themakings.co.kr/227/?idx=1201

2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3

 

 

The Makings의 2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3는

총 11개의 유형으로 구성되어 있습니다.

 

1. 빈칸 채우기(객관식)

2. 글의 내용 일치/불일치(객관식/한글 선택지)

3. 글의 내용 일치/불일치(객관식/영어 선택지)

4. 글 끼어 넣기(객관식)

5. 어법(서술형)

6. 어휘(서술형)

7. 주제문(객관식/영어 선택지)

8. 어휘 빈칸 채우기(서술형)

9. 영작(서술형)

10. 요약문 완성하기(서술형)

11. 문단 재배열 하기(객관식)

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더메이킹스(The Makings)가 제작한  

2025년 고2 10월 전국 연합 모의고사 변형 문제 Part 3의 지문입니다.

 

1번 지문(문항 번호 29번)

When a cell divides, the genomes of its two daughters are often not quite identical to each other or to that of the parent cell. On rare occasions, the error may represent a change for the better; more probably, it will cause no significant difference in the cell's prospects. But in some cases, the error will cause serious damage; for example, by disrupting the coding sequence for a key protein. Changes due to mistakes of the first type will tend to be perpetuated, because the altered cell has an increased likelihood of reproducing itself. Changes due to mistakes of the second type ― neutral changes ― may be perpetuated or not: it is a matter of chance whether the altered cell or its cousins will succeed. But changes that cause serious damage lead nowhere: the cell that suffers them dies, leaving no progeny. Through endless repetition of this cycle of mutation and natural selection organisms evolve: their genetic specifications change, sometimes giving organisms new ways to exploit the environment more effectively, to survive in competition with others, and to reproduce successfully.

 

2번 지문(문항 번호 30번)

Within liberal culture, the value of fair equality of opportunity for individuals outweighs the preservation of the family's integrity. In contrast, for Confucian culture, while seeking fair equality of opportunity for individuals is important, the family assumes a fundamental role in human flourishing, and living within a family institution is considered the essential way of life. Individuals are primarily understood as family members before they are regarded as state citizens. Therefore, for Confucians, the family possesses inherent value that should never be abandoned, even if it results in certain societal inequalities. Some cultures, like the liberal one, may choose to impose increasing restrictions on the role of families and implement more egalitarian government programs for education, healthcare, and other positive rights in society in the pursuit of fair equality of opportunity. On the other hand, other cultures, like the Confucian one, may prefer to primarily assign welfare responsibilities to the family, accepting inequalities stemming from the existence of the family as long as everyone's basic freedoms and rights are safeguarded in the state.

 

3번 지문(문항 번호 31번)

Statistics in the twentieth century became the systematic collection of quantitative information needed by the state. This process occurred in all the industrialised countries as a key part of their becoming modern states. Desrosieres writes: "It is difficult to think simultaneously that the objects being measured really do exist and that this is only a convention". Yet this is the case. Phenomena such as prices being charged and products being sold exist, but the categories and classification frameworks supporting the collection, aggregation, and organisation of official statistics are devised to serve the purposes of the state, for macroeconomic or for social policies. Theodore Porter described the use of statistics to create state authority: "Quantification is a way of making decisions without seeming to decide", characterising it as a "social technology" intended to build trust in authority.

 

4번 지문(문항 번호 32번)

Just as an expert in the taste and colour of wine will gain much by being aware of the chemistry that underlies those qualities, so each perspective on the body can potentially enhance the others. And yet every scientific tool, from microscopes to mathematics, and every aspect of the body, from the brain to the microorganism, requires such depth of expertise that this tends not to happen: we tend to study the human body in silos, each community sectioned from the others by its own specialised vocabulary. Research communities may be dedicated to one type of scientific tool or a specific component of the body, such as one type of cell. How different types of cell communicate with one another becomes its own specialist topic. Even simple forms of life on Earth are now rarely studied as a whole, and the human body is evidently much more complex. As long ago as 1890, The Times newspaper commented that knowledge 'had already become too vast to be manageable'. Today, nobody is an expert in the whole of anything.

 

5번 지문(문항 번호 33번)

Historically, palaces weren't just homes; they were carefully constructed stages designed to impress and intimidate. While stone symbolized permanence and strength, glass offered something equally powerful: visibility. The introduction of large windows in palaces allowed rulers to literally look down upon their subjects, emphasizing their elevated position. Conversely, it also allowed subjects to gaze up at their leaders, creating a sense of awe and distance. Consider the Palace of Versailles: its Hall of Mirrors, lined with reflective surfaces, not only magnified the grandeur of the space but also placed the king at the center of a dazzling display, reinforcing his absolute authority. The use of glass in palaces wasn't merely aesthetic; it was strategic. Open sightlines allowed for better surveillance and control, ensuring the safety and security of the ruling family. Courtiers and visitors were constantly aware of being observed, contributing to an atmosphere of careful obedience and respect. The very architecture dictated social behavior, with glass acting as a silent enforcer of the power dynamic.

 

6번 지문(문항 번호 34번)

As a political researcher in Germany, Noelle-Neumann Observed that during election campaigns, certain views seemed to get more play than others, and sometimes people muted their opinions rather than talking about them, especially if those opinions were perceived to be unpopular. Noelle-Neumann calls this the spiral of silence. The spiral of silence occurs when individuals who perceive that their opinions are popular express them, whereas those who do not think their opinions are popular remain quiet. This process occurs in a spiral, so that one side of an issue ends up with considerable publicity and the other side with very little. In everyday life, people express their opinions in a variety of ways: they talk about them, they wear buttons, they put bumper stickers on their cars, and they post their views on social media. According to this theory, people are more apt to do these kinds of things when they perceive that others share their opinions.