2025년 고1 6월 전국 연합 모의고사

변형 문제 Part4


2025년 고1 6월 전국 연합 모의고사 변형 문제 Part4

 

일반 워크북 형태의 문제에서 벗어나 The Makings가 만든

2025년 고1 6월 전국 연합 모의고사 변형 문제 Part 4

출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과

현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의

2025년 고1 6월 전국 연합 모의고사 변형 문제 Part 4를 선보입니다.

사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라

수능도 한꺼번에 공부하실 수 있는 자료입니다.

중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한

2025년 고1 6월 전국 연합 모의고사 변형 문제로 마무리 하세요.

 

정답 확인 하러가기!

https://themakings.co.kr/222/?idx=1162

 

2025년 고1 6월 전국 연합 모의고사 변형 문제 Part 4_PDF

2025년 고1 6월 전국 연합 모의고사 변형 문제, 내신대비, 영어내신자료,고등영어자료, 모의고사 변형문제,전국 연합모의고사 변형자료, 모의고사 영어 서술형 대비, 대치동 고등 영어자료, 대치

themakg.imweb.me

 

themakings.co.kr

 

The Makings의 2025년 고1 6월 전국 연합 모의고사 변형 문제 Part 4 는

총 11개의 유형으로 구성되어 있습니다.

 

1. 빈칸 채우기(객관식)

2. 글의 내용 일치/불일치(객관식/한글 선택지)

3. 글의 내용 일치/불일치(객관식/영어 선택지)

4. 글 끼어 넣기(객관식)

5. 어법(서술형)

6. 어휘(서술형)

7. 주제문(객관식/영어 선택지)

8. 어휘 빈칸 채우기(서술형)

9. 영작(서술형)

10. 요약문 완성하기(서술형)

11. 문단 재배열 하기(객관식)

 


 

더메이킹스(The Makings)가 제작한

2025년 고1 6월 전국 연합 모의고사 변형 문제 Part 4의 지문입니다.

 

1번 지문(문항 번호 35번)

In the 1930s, the British psychologist Sir Frederic Bartlett asked people to listen to folktales from other countries and then recall these stories at a later date. As you might guess, unfamiliar stories were not remembered as well as familiar stories. Surprisingly, however, errors in memory were not random. Rather, subjects often rewrote similar parts of the stories in their own minds ─ particularly the parts that made the least sense to them. Bartlett concluded that when facing problems, humans draw upon mental schemata, or shelves of stored knowledge in our brains, to fill in any minor gaps in our memories. Therefore, remembering is an imaginative process that involves building upon past experiences.

 

2번 지문(문항 번호 36번)

History, people often say, repeats itself. And looking at the historical records of the ancient civilizations, some things do seem to happen again and again. Civilizations expand, get overextended, and then collapse as in the cases of Rome, which went under in 476 AD, and the British Empire, which fell apart more than a thousand years later in the post‐World War II era. But is this always the case? If so, archaeology would be pretty boring; one thing would happen again and again. But that's not what archaeologists see. Some civilizations end suddenly, like the Aztec and Inca, conquered by invaders in the 1520s AD. Those empires never had the chance to collapse as a result of overexpansion. So in the case of civilizations, "history repeats itself" seems to be an oversimplification.

 

3번 지문(문항 번호 37번)

Stanford psychology professor Dr. Carol Dweck is the internationally recognized pioneer of the concept of "growth mindset" as a way to continually grow, learn, and persevere in our efforts. Dweck found that kids who are told they're "smart" actually underperform in future tasks, by choosing easier tasks to avoid evidence that they are not smart, which Dweck calls having a "fixed mindset." In contrast, Dweck found, kids who are praised not for their smarts but for their effort develop what Dweck calls a "growth mindset." They learn that their effort is what led to their success, and if they continue to try, over time they'll improve and achieve more things. These kids end up taking on tougher things, and feel better about themselves. "Emphasizing effort gives a child a variable that they can control," Dweck has explained.

 

4번 지문(문항 번호 38번)

To monitor our surroundings is to focus on what's outside of ourselves: what we see, hear, smell, feel, and perhaps even taste. But sometimes what really marks a place is something less specific ─ a feeling within us. An interesting example emerged from a study of subway passenger behavior. Researchers trying to understand why people sit where they sit or stand where they stand in subway and metro trains examined the factors that shape the way riders used and navigated that space in different situations. One of their findings involved the reasons many riders like to plant themselves close to the train's doors. Partly this was the obvious convenience of being able to exit more quickly. But it was shaped partly by a more abstract sensation ─ the desire to avoid the sometimes uncomfortable feeling of accidentally making eye contact with seated passengers. We can't see feelings ─ but they're very real, and they influence our experience of the world.

 

5번 지문(문항 번호 39번)

We have a 'diving reflex', like other marine mammals. This means that special nerve endings on our faces, around the mouth and nose, trigger this reflex only when the facial region goes under water. If we are in the water, with our head out in the air, there is no diving reflex. But if we sink just our face in a bowl of water, while the whole of the rest of our body is in the dry air, the diving reflex is triggered. It automatically closes down the airway, reducing the risk of swallowing water, and it narrows the small air-passages in the lungs. At the same time the heart rate is slowed down to half speed and blood is shunted to the vital organs, protecting them from the effects of the brief stop in breathing. By contrast, if a chimpanzee or a gorilla found itself in water with its face below the surface, it would panic, its heart would race and it would quickly drown.

 

6번 지문(문항 번호 40번)

There is a natural assumption of truth, or a truth bias when humans communicate with one another. In other words, when we're listening to others or reading their words, our automatic assumption is that the other person is telling the truth. This usually works out fine. If you ask someone where the restroom is located or if it's raining outside, you can safely assume that most people will not lie in their responses. Imagine how difficult it would be to converse with someone if you assumed that everything they were telling you was false! Indeed, questioning the truth of a statement and then choosing not to believe it requires additional mental steps. For the most part, humans are "cognitive misers," which means we typically don't expend more mental effort than seems necessary in a given situation. It makes sense then, that when we see something online, even if it is fake, our default is to believe it, at least at first.

 

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